Hannah Bunce Watson

Hannah Bunce Watson

Induction Category:
Business & Labor

Born: 1750

Died: 1807

Inducted: 1994

Town: Hartford

Hannah Bunce Watson became the publisher of The Connecticut Courant at a remarkable moment in American history. The year was 1777, George Washington was not yet President, and Jonathan Trumbull was governor of Connecticut. A fledgling nation was emerging, and its patriots needed to know what was going on in the world. Boston papers had been shut down by the British, and in New York only Tory papers were being published. The Courant, then the oldest and largest newspaper in the colonies (8,000 circulation), was the only one that could keep them informed.

It was in December of that year that the young owner/publisher, Ebenezer Watson, took sick and died of smallpox. His widow, Hannah, already burdened with the care of five children under the age of 7, was catapulted into a job for which she was ill-equipped. In desperation, she admitted to partnership George Goodwin who, at age 20, was already a 12-year veteran of The Courant.

Within a month, a second disaster struck: Tory supporters set fire to the mill that provided printing paper to The Courant and writing paper to the state. In a joint statement, Hannah Watson and George Goodwin announced the imminent demise of the Courant, its last issue to be on February 3, 1778. Then in a last-ditch effort, Watson and Sarah Ledyard, co-owners of the mill, appealed to the Connecticut Assembly for help. Within hours, the Assembly authorized the establishment of a state-wide lottery to rescue the paper. The lottery was a success and the mill rebuilt. The Courant never missed an issue—to this day, a proud boast. Hannah Watson later remarried, and under her leadership the Connecticut Courant (which became a daily in 1837 called the Hartford Courant) focused on issues related to temperance, cleanliness and scientific stories.


During This Time
1640 - 1799: A New World Colony & its Revolution

Women in colonial Connecticut lived under English Common Law with its tradition of female subordination. Although single women had property rights, married women were limited by the concept of coverture. A married woman’s property, inheritance, and any wages she earned became her husband’s, and she was legally called a “feme covert.” All the English colonies had such statutes regulating marriage.

Nevertheless, the American environment served to improve the status of women. Their activities at home and on the farm gave them increased power and prestige, and some came to own property, manage businesses, and engage in trade. Hannah Bunce Watson, for example, upon her husband’s death, assumed his position as publisher of the Connecticut Courant and adopted an editorial policy of supporting the Revolution.

The early days of producing food, textiles, and clothing at home prepared Connecticut women for their part in the Revolutionary War. The success of “the Provisions State” in keeping the American troops clothed and fed depended largely on women who worked the looms and gathered the harvests. After the Revolution, grateful leaders created a new ideal of Republican mothers as educators of the next generation of patriots.

Religion also contributed toward the changing concept of womanhood when waves of revivalism swept through the largely Protestant English colonies. The potential egalitarianism of the “Great Awakening,” which considered the moral selves of a man and a woman as equal, gave some women a greater role in religious worship and church affairs. Both evangelical religion and Republican motherhood provided justification for the later expansion of women’s place in benevolent and reform associations.

Prior to the Revolution, the education of a daughter was haphazard at best, but after the Revolution, reformers challenged the old notion of women’s limited intellectual capacity, arguing that mothers would only be able to teach their children the essential principles of citizenship if they were knowledgeable about history and politics. By the 1780s, private academies such as the Litchfield Female Academy, founded by Sarah Pierce, began educating the daughters of the elite, including the Smith sisters of Glastonbury. The curriculum could be quite rigorous, although instruction in fancy needlework continued to prepare women for a traditional domestic role.

Special thanks to Barbara E. Lacey, Ph.D., Professor Emeritus of History, St. Joseph's College (Hartford, CT) for preparing these historical summaries.